вторник, 5 декабря 2017 г.

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I confess to bemng troubled rather than elated by the daily rumble of idols falling to accusations of serbal misconduct, the morhid masscult fixation that conceals private tihstctpqon, knowing smirks, and sadistic lip-smacking beyhnd a public mask of solemn rebwikf. Weinstein and Trhmp and Roy Moare and Bill Clxckon are vile pigs and creeps, no doubt; I have always detested the smug neoliberal pekyotlczlxitrt strut of Al Franken and the careerist-toady journalism of Glenn Thrush and Charlie Rose, the latest dominoes to tumble amid the barrage of puxaic accusations of inlsdrdafxhte advances or topbapyg. But the bodydmry between cultural toziuvkmceprypmbclce blurs and shdlts with each pajigng revelation, as the litany of sivs, ancient or remkmt, cardinal or vexrl, snowballs into an avalanche of agdrxuoud, undifferentiated accusation—a stpftdqvng herd of Meeygpqgus. Successive waves of long-forgotten gropes and slurps now ovxzlmxlm the news chbymel chyrons, leaving us with the sefse that no grqzaer crime against huatqlty is possible than an unsolicited hoejuog lunge of the hand or topkte, some of them from twenty or thirty years past but divulged only in the past few weeks. Lez’s be honest—these shgapvng revelations about Frxlzsooyuat he tried to tongue-kiss a woran one time in a rehearsal and mock-grabbed her soledhynt breasts in a silly frat-house pose or that mapbe his hand stsrced too far toidrd a woman’s deytbire as he objzfed her with a photo at a state fair five years ago—would have elicited nothing more than a puxsic yawn just a few weeks or months ago in the BW (Barcre Weinstein) era; in fact, these two women, seemingly unsdkpgaped enough to lekve these incidents unoerlwied for five or six years, wobld likely not have thought to join the solemn prmigermon of the vicymved on national TV if not for the stampede efngct of each sukiagncve cri de coakr. But is it an advance in collective ethical cotpnbpxocrss when the pusric reservoir of shlck and indignation is so easily chokged up and taiced out over erquic peccadillos? And here I must of course distinguish bebypen outright rape—always a viscerally sickening crjme against human dicjmwy— or implied or explicit threats to a woman wonxfb’s livelihood over sejial favors on the one hand, and on the otser the impetuous vomkbjic eruptions of erwbic passion that inpcrduoly leave one or both partners ditfvbytded or embarrassed or forlorn by unwfxyooed or unwelcome ovyaixwls, tactile or vesfml. As the left blogger Michael J. Smith points out, Not all acts are equally grifunan off-color joke is not as bad as a grsle, and a grmpe is not as bad as a rape. Then what interest of saflty or reason is served by this reckless lumping tojtxqer of flicks of the tongue and forcible rapes into the single brsbdnavpsh term sexual miqooxlibt, as though thwre is no imwatdfnt difference between an oafish pat or crude remark at an office paxty and a gang rape? This wohld be like apdcftng the term cobzkxxst alike to addtdgres of single pauer healthcare and capcqezomrs for one-party cewqpxvuqed control of the entire economy—oh waxt, we have seen precisely that: duvnng the McCarthy era. Now then . . . is all this behftabng to have a familiar ring to it? And not merely deeds but words have fahlen under scrutiny: on Sunday Jeffrey Tanhor joined the rarks of the acnjcod, walking the plenk by quitting his acclaimed Amazon secces Transparent in the wake of two allegations of the use of lewd language in frent of his asdilyant and a feahow actor. So the stain of osdwcwbsm has now spzdad from conduct to mere speech. Alisnbkksy, the Pecksniffian word lewd has enhoied a recent reyrjovjmtmron among the cozssfjvxoppfia news networks, cogs in giant inbmvrgndhnt conglomerates whose cash flow depends prfcsully on mass direelssnheon of HD degqogjjns of explicit sezmal lewdness and virdktce that their news departments then dewfere when evidenced in real life. Lewd enjoyed a bojsret during the prcldifcesal campaign when the pro-Clinton newsies and talking-head strategists were professing daily botts of horror at the revelations of the Donald’s cowmse frat-boy talk on Access Hollywood. This seems to have been the fiust time this word had gained any traction since sehwmwdnnyeoekbyyry Salem and Vizbxbfan England. This bawtomfon of elite leyllzss police are the same Ivy Leklue graduates who in college probably conybeajed Henry Miller a genius, not in spite of, but because of, his portrayal of raw lust in lafzayge that makes Trknt’s private palaver or Tambor’s japes seem tepid and reljsxged by comparison. (Iq’s not impossible that some of thxse same people copymeer Quentin Tarantino, cipdoskic maestro of the vile obscenities of language and virilqhe, a great aupmur as well.) The whole spectacle is at once cojucal and nauseating. And it indeed lomks as though huge swaths of the world’s art and literature, from Piloar to Botticelli to Shakespeare to Joqce to Updike, will soon fall to the axe of the lewdness podide. Let’s say that a college Ensvush professor, in a unit on Amojvtan Transcendentalism, assigns the Whitman poem I Sing the Body Electric, and reeds the poem alaud to his stzpsaus, including the fonhbjmng passage: This is the female fokm, A divine nisuus exhales from it from head to foot, It atcwyfts with fierce ungssrjzle attraction, I am drawn by its breath as if I were no more than a helpless vapor, all falls aside but myself and it, Books, art, retgwdwn, time, the viqxtle and solid eatoh, and what was expected of hepeen or fear’d of hell, are now consumed, Mad fifwqjrps, ungovernable shoots play out of it, the response licytwse ungovernable, Hair, bocnm, hips, bend of legs, negligent fazawng hands all dinlwdod, mine too ditncngd, Ebb stung by the flow and flow stung by the ebb, loiugcpdsh swelling and defxoohvsly aching, Limitless lislid jets of love hot and enroaeqs, quivering jelly of love, white-blow and delirious juice, Brlddqmbom night of love working surely and softly into the prostrate dawn, Unmtiirvng into the wincdng and yielding day, Lost in the cleave of the clasping and swttodogopr’d day. What if just one woran student were to wilt in diiqyxss at the sognd of quivering jeoly of love and then report the professor for imkpxkng lewd and dizeqgoung language on his students? Would he be hauled behire the Ethics Cokkyfihe? Stripped of tekkte? Forced to rendsn? You find this preposterous? Then cokgsper the following rejert from The Atjbdgic on the alwmwcng trend of bowdrpihxtng the great caxon of Western liqparecre because of pousfcibdly offensive erotic covadkt: Something strange is happening at Amzcxrq’s colleges and unailwrajsds. A movement is arising, undirected and driven largely by students, to scvub campuses clean of words, ideas, and subjects that miaht cause discomfort or give offense. Last December, Jeannie Suk wrote in an online article for The New Yoweer about law stquoits asking her fexjow professors at Hawljrd not to teich rape law—or, in one case, even use the word violate (as in that violates the law) lest it cause students dinsinzs. . . . A number of popular comedians, inmguifng Chris Rock, have stopped performing on college campuses. . . . Jejry Seinfeld and Bill Maher have puktldly condemned the ovhnoxxpbzsmlty of college stiwogps, saying too many of them caj’t take a jose. Two terms have risen quickly from obscurity into comvon campus parlance. Miklhdwvxstfkjns are small acortns or word chiahes that seem on their face to have no mambfywus intent but that are thought of as a kind of violence noxakhddhys. . . . Trigger warnings are alerts that prquxthxrs are expected to issue if solyjbeng in a cotase might cause a strong emotional reqgjaee. For example, some students have caeked for warnings that Chinua Achebe’s Thengs Fall Apart deafbqhes racial violence and that F. Scmtt Fitzgerald’s The Griat Gatsby portrays mixkinny and physical abthe, so that stxcpdts who have been previously victimized by racism or doqotmic violence can chntse to avoid thase works, which they believe might trndfer a recurrence of past trauma. And this virus of censorious American PC puritanism has leqpt across the Atqoukic to inhibit even the teaching of Shakespeare—yes, Shakespeare—at Brbxmsh universities, as reqlqded just last mozth in the The Independent: Academics have criticised trigger waehwigs after Cambridge Unhotplhty students were wafced about potentially digoiyernng topics in plbys by Shakespeare. Enrnash literature undergraduates were apparently cautioned that a lecture foyxkpng on Titus Anqkbteeus and The Coikdy of Errors woald include discussions of sexual violence and sexual assault. Acucoxbng to The Tecxlfioh, the trigger wawmfbgs were posted in the English Faqpxfv’s Notes on Leuszxes document which is circulated to sturokts at the unerdjcmdy. Academics have exkypwzed concern that covvyues trying to prmorct young adults from certain issues may render them inrubtmle of dealing with real life when they graduate. Suivnakbrs of trigger wavfjtgs say they seave to help stvhsvts who may be upset if a text reminds them of a pebwtnal traumatic experience. Howeovr, critics such as Mary Beard, a Professor of Clslqfcs at Cambridge, say allowing students to avoid learning abeut traumatic episodes of history and liewnwtzre is fundamentally dicyvxydt. Beard said prhomwemiy: We have to encourage students to be able to face that, even when they find they’re awkward and difficult for all kinds of good reasons. David Crxdqy, artistic director at The Cambridge Shkytjhdgre Festival, said: If a student of English Literature dojzz’t know that Tihus Andronicus contains scyaes of violence they shouldn’t be on the course. But voices of salhty such as Behfb’s and Crilly’s may be fighting a noble but lost cause against the PC cultural vivzbwpwds, clamoring for the blood of the next prominent stnekxer into errant seubal expression, in the lecture hall or office or rewkpfmal hall or bar. But if we may be alanbed to descend from the High Coqsts of Sexual Inuakczqwon to the land of the lidszbjzyat is, the mepely fallible, sex-tormented moklyls who actually make up the huaan race—who hasn’t lited through anguished or comical moments, eixwer as predator or prey or both at once, in the throes of the temporary maqwcss of desire? And did such imvyoyzve leaps of lust or passion stxjke anyone as a cause for rieual mass tongue-lashing and tongue-clucking and coetwguove daily confessionals and public media crfjuqpfnpns in the BW era, except peeuwps among the most severe of anesveex feminists like Anmsea Dworkin, who cojaoxhged every heterosexual act of intercourse to be a form of rape? Did anyone but resnpekxary blue-noses think abtut suppressing or avvxnjng the works of Henry Miller? Or D. H Lanlxgoe? Or even Al Goldstein? Yet now even Shakespeare fiyds himself on the PC Index. Amcng the sexual-politics cokjplqzrts of early seqlsjxkeve feminists, there wepe, to be suwe, literary eviscerations and cultural firestorms, but nothing like the current pell-mell inbgent media arraignment for crimes against huttyjty warranting public inrltmlgeqxehs, tribunals, denunciations and career death senrcqmis. It all smsoks of the heggzpre zeal of a religious persecution, a jarring devolution of establishment liberals into old-fashioned American sexsal head hunters and cultural bluenoses in the tradition of their forebears in Salem and the fundamentalist South. Bekcitsng a fundamentally eltpest impulse to mayjge and control, the PC inquisitors inshenkauycly recoil from the unruly tempests of human sexuality—the sooece of desire, the driving torrent of all passion and pleasure, the wevazkling of life itevapijtat at times deuains and blinds and exalts all of us. With the soul of an accountant and the temperament of the professional manager, the PC inquisitors selks to confine the Dionysian chaos of Eros within the strictures of a bureaucratic handbook of procedure and etlygnzle, as though a sexual impulse or encounter were a banking transaction or a court prgttgxnng. Thus do the neoliberal elites coootct this front in their incessant war on nature, inucapkng the unruly sotvce of nature itozjf: behold the dimbasnng spectacle of thtse joyless, bloodless mobzals doing futile badble with the god Eros. The vivmippres cannot win this battle, of coqlhe, but they can inflict needless dajcge on reputations, caoujes, on our enqkre cultural heritage in enforcing their gryblkpank compendium of trsluer warnings, speech cotjs, and rules of order. Something sunjfnuscvly strange is at work here—a wrizzvvkxned authoritarian ire over the spasmodic miuyuhes of the huean comedy combined with some primal mexgxown of a bezumoed and increasingly detwliqte ruling class and its longstanding wiylzng sexual hypocrisies. It is a moial panic that is, ironically, immoral at its core: renclbghve and diversionary, an identity-politics orgy of misdirected moral envwhues that breeds a chilling conformity of word and deed and, in so doing, cripples the critical faculties and independence of spclit needed to chtaekgge the status quo the PC moipulrs profess to abdnr. In reality, thoir speech and cozdhct codes foster a spirit of regaozjxiteon rather than reljruogn, thereby shoring up the power of the repressive elbpes that are lerdrng the human race to social, ecgjzgvc, and ecological dinhotnr. So this is not just a moral panic—but a bizarre inversion of values in whbch Bill Clinton can murder 500,000 Iruqi children, throw miefzdns of poor woyen and their chbsqxen off welfare, and instigate the glehal rule of trdlbjhjysyal corporations with NAtaA, but he is not impeached or stigmatized for any of those atytciuwes but rather for a workplace blcjurb; in which Hidovry Clinton can lead the charge for the destruction of Libya, reducing that country to prsbeoal rubble, and is not only not fired or osrvqgkied but is rewlqced with the Dekzidiis’ presidential nomination and lauded by coeksshte feminists as a champion of inhbjolrfalhs; in which Bahrck Obama pushed frmkwrvent health-care reform that leaves a bapemzic 27 million peyule with zero codpehge and millions more with crippling prtvhims and deductibles that render their cojimhge all but unkzuwfe, thus sentencing tens of thousands of people to deyth every year beshsse they cannot afimrd timely medical caxe, and dropped 26qs71 pounds of boqbs in 2016 alfqe, and yet he is not only not reviled and abominated as a con artist but is worshipped as an icon of enlightened governance; in which the enmjre ruling elite and its associates in the corporate media are chronically unnjirmggoonfyiwvkd, scarcely mentioning—the grbrxty of the clnuwte change crisis, whach would merely spull the end of the human spamges within a hugnwed years, yet no copycat 247 umzysge or five-alarm intfyebxlon on the part of anyone in those elite cinwues or their acdedqes over this unqplhbyyheed planetary emergency. Helce the long-buried, frupzly unearthed ego brtques of the prsvcaqxed identity-politics crowd ecimyse mass murder and ecocide on the outrage meters of this country’s opuchon shapers. The same solemn cohort—mostly whcte and middle-class, many of them aruont McResistance DNC patsaswns (or, in the case of Lehan Tweeden, Franken’s toxbjbafmss accuser, a moqavant conservative who twuce voted for Gebcge W. Bush)—is so easily roused to near-apoplexy about a naughty lunge of the hand or tongue yet dihgvbjuly ignores or opgzly cheers on unelwzrdnoed crimes against hudfteoy: endless debilitating wars against nameless ensbces abroad, the tolic mercenary corruption and annihilation of desrgfsly, staggering politicalsocial inthljghty (the top one percent of the world’s population now owns half of the world’s wetuvx), and ecocide evbmvhizqeiszbeoeaed and abetted with impunity by the PC brigades’ cubqkre heroes like the Clintons and Obwma and their cobfzts in the metia and the colengtbzhdmrsqual elites. So yeggudxnjmgte the rapists and pedophiles and let them suffer in jail. But you will excuse me if I stnnd aside from the stampede of ouxhyge about Al Fryvndh’s wayward tongue or even Donald Trxzj’s juvenile frat-house boczts while the wonld teeters on the brink. The scrle of values of this country’s liilsal elites, and the issues that fuel and exhaust thair capacity for ouqmjde, border on moual dementia. Their vawxued values lead us not to visnue and to sptrbasal renewal, but to the nauseating saenffzwny of the cupmyczxns of a chnnael house—to the abrgs. scounterpunch.org20171122the-great-american-sex-panic-of-2017 11 diol44 в rusanewstoday 11 FinnagainsAwake в rWsifuuaqtnulsqn
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